Second Year of University 2022.9 -- 2023.7

The Attraction of Hollywood’s Violent Aesthetics in The Dove Soaked in Blood

 

“We have a common phenomenon by nature, that is, things that are hurtful, terrifying, or even horrifying have an irresistible attraction to us; we both repel and are attracted by scenes of suffering and horror.” – Schiller, On the Art of Sorrow

“Violence” refers to the act of harming and violating others’ bodies (and in some cases, also involving the spirit) in a violent way against others’ will. Scarlet and darkness are the most intuitive feelings that violence brings to us. However, when we detach ourselves from moral emotions, everything has a side of formal beauty, and thus violent aesthetics came into being. Where lies the beauty of violent aesthetics in Hollywood movies? What does its frequent use in Hollywood blockbusters mean for creators and audiences, and what does it mean for the era?

The birth of violent aesthetics can be traced back to the 1960s. At that time, there was a theoretical trend of anti-tradition, anti-rationality, and anti-modernism in the West, and postmodern cultural thoughts emerged as the times required, competing with modernism. “Independent filmmakers” who advocated postmodernism adhered to the principle of restoring the original appearance of society and tried to draw a clear line from traditional Hollywood. From the initial Bonnie and Clyde to The Wild Bunch, from A Clockwork Orange to Taxi Driver, and then to the anti-traditional black violent aesthetics of Quentin Tarantino and David Fincher. Film creators weaken violence through stylized and formalized means of expression, turn violence into entertainment and drama, and spend a lot of effort on the psychology of criminals and the logic of crimes to weaken or eliminate the audience’s thoughts of questioning the legitimacy and rationality of violence.

Behind the wave of new Hollywood film creation is the rise of a new generation of young audiences with consumption power. Film creators want to attract radical young people through an “anti-culture” lifestyle, and film associations want to save the deteriorating situation of the shrinking film market year by year through scenes with more physical and psychological shock. Bonnie and Clyde, which emerged in 1967, used a bloody slow-motion montage technique at the end of the two protagonists’ lives, showing the gangsters’ traits of being “both spasmodic and balletic” when experiencing the pain of death. This film, with an investment of only $3 million, earned a return of up to $24 million. Nowadays, globalized Hollywood uses violent aesthetics to attract attention more and more. In different types of movies such as doomsday-themed, war-themed, spy-themed, racing-themed, and superhero-themed films, Hollywood, with its grand scenes and large-scale productions, combines smooth fight scenes, machine gun shootings, vehicle collisions, high-rise building explosions, and raging fires in the city with the top beauties in Hollywood. The gentlemanly elegance of the “suit thugs” and the assassinations of female agents in noble evening gowns hidden in the dark of the stage have won the love of the audience. Through the excellent production of films, Hollywood vividly displays violent aesthetics. No one can remain unmoved and not be shocked to tears by the gunfights in the church, the doves soaked in blood, and the just heroes who eliminate the darkness and finally return home stepping on the ruins of the city at sunrise. The powerful visual impact brought by violent aesthetics makes Hollywood movies worth the ticket price, whether it is high or low.

Of course, as violent aesthetics has developed to the present, it is no longer violence for the sake of violence. Under the commercial production of Hollywood, it has still found its own artistic value. There are two audio-visual rhetorical paths of violent aesthetics: one is more poetic; the other is more brutal.

Poetic violent aesthetics mostly refers to the shooting and editing techniques that can make violence look elegant and charming while directly showing violence. Most Hollywood works from the 1960s to the 1970s had such a style. Its representative figures and works include Bonnie and Clyde directed by Arthur Penn; The Wild Bunch by Sam Peckinpah; and the crime genre films Mean Streets and Taxi Driver directed by Martin Scorsese. The violent scenes are treated with slow-motion shots, in which the dynamic process of life passing away and death approaching is slowly and carefully presented. Considering the background of the drastic changes in the United States at that time, the whole society had become numb to violence under the influence of TV programs about the Vietnam War. Film creators wanted to strengthen the fear and pain brought by violence to achieve the purpose of warning and admonishing – “To deny violence, one must understand what it is.”
The violent aesthetics of the brutal path is more bloody and desperate. In the early 1990s, the violent aesthetics of Hollywood movies entered a transitional period. Its representative figures and works include Reservoir Dogs, Pulp Fiction, and Kill Bill created by Quentin Tarantino; Se7en, Fight Club directed by David Fincher; and Natural Born Killers and Fight Club by Oliver Stone. The violent aesthetics films under the brutal path have truly entered a state of complete “anti-rationalization” and “immorality”. The non-linear narrative structure, novel camera language, scene scheduling, color selection, and soundtrack dialogue of violent aesthetics films have broken the framework of Hollywood commercial films, making violent aesthetics films both commercial and artistic.

The commerciality of Hollywood’s violent aesthetics films is reflected in the compact rhythm, imaginative, and grand fight scenes and gunfights, as well as in the shot display of the beautiful evening gowns of female agents during their actions and their good figures during the fights. However, violent aesthetics films are still among the few Hollywood films that truly reflect human nature and society. They show the contradiction between tyranny and rationality in human nature under the visual feast. While people feel that violence is beautiful, enjoyable, and full of vitality, it also triggers people to think deeply.

The sorrow brought by the doves soaked in blood and the absurdity in violent aesthetics wake us up. Are those hidden sharp weapons, guns, and cannons in reality in our hands?

Analysis of the Audio-visual Language in Inception

 

After the release of Inception in 2010, it won the 2011 Academy Awards for Best Visual Effects, Best Cinematography, Best Sound Editing, and Best Sound Mixing. In addition to the novelty of the story itself, under the direction of Christopher Nolan and with the simple-style soundtrack composed by the master of film music, Hans Zimmer, it brought the audience an ultimate audio-visual feast. The gripping music, the compact montage techniques, and the bold use of camera shots perfectly presented the transformation of time and space in the four layers of dreams, as well as the distinct boundary between dreams and reality. The following part of this article will analyze the audio-visual language of Inception from three aspects: sound, montage, and camera movement, to explore how a film can clearly tell a complex time-space background through its audio-visual language.

 

I. Sound

 

(1) Music – Taking the song Non, je ne regretted rien as the core element of the film

 

All the music in this film was composed and designed by Hans Zimmer, which effectively created the atmosphere for the film, conveying to the audience the illusory and empty feeling of dreams within dreams, as well as the sense of the long passage of time and space. At the same time, the tempo of the music drives the rhythm of the film. In the compact plot of this film, the music leads the audience’s emotions to follow the protagonist deeper and deeper into the dreams layer by layer.

 

The song Non, je ne regretted rien appears multiple times as a source of sound in the film. At the beginning of the film, when Cobb and Arthur are carrying out their first mission, and the teammate in reality is transmitting the time signal to the dream architect in the first layer of the dream, this song is used for the first time. It becomes an important signal for the dream architect to return from a deeper layer of the dream to the upper layer of the dream or to reality. When carrying out the mission of implanting an idea later, the dream architects use the feeling of weightlessness to return to reality layer by layer within a limited time, and this song is still used as the signal. Every time this song appears in the film, it indicates that the time and space will change, and it is a prompt for dream traversal.

 

Non, je ne regretted rien was recorded by the French singer Édith Piaf (1915—1963) in 1960 and is one of the representative works of this legendary singer in her later years. The general meaning of the lyrics that appear in the film clips is: “No! Nothing at all. No! I have no regrets. The good, I accepted it all. The bad, it’s the same, I didn’t care. No! Nothing at all. No! I have no regrets. I paid the price, it’s all gone, it’s all forgotten, I don’t care about the past. I burned all the memories of the past. My sorrows, my joys, I don’t need them anymore. Sweep away those loves, and the lingering echoes of those trembles. Erase them forever, I want to start from scratch.” The meaning conveyed in the lyrics, which is to draw a clear line from the past and start anew, hints at the fate of the male protagonist Cobb in this film. Cobb conducted an experiment of implanting an idea on his wife, which led to his wife’s inability to distinguish between reality and dreams and indirectly caused her death. He had been wandering in a foreign country for two years and couldn’t return home to be with his children. Through this mission, he finally let go of his obsession and guilt towards his wife and, with the help of his boss Saito, finally returned home, bidding farewell to the past and obtaining a new life.

 

In addition to the source music, some materials of the non-source music also evolved from this song. The prelude of the song is a rhythmic pattern with triplet characteristics played by the brass instruments, which is a homophonic repetition. This rhythmic pattern continues until the start of the singing part and becomes the accompaniment of the whole song. One of the basic materials, the rhythmic motif, is developed based on this element, that is, obtained by expanding and reversing the rhythmic pattern of the accompaniment.

 

At the climax of the film, when the four layers of dreams fall and wake up simultaneously, the same background music runs through the four different spaces. The montage breaks down the whole into parts at this moment, and the four spaces are organically combined together because of the music. This penetrating power that runs through time and space is extremely shocking.

 

(2) Sound effects

 

In order to distinguish different dream time-spaces and show the characters’ inner worlds more delicately, the sound effects in Inception have been meticulously processed.

 

In the four layers of dreams, the sense of distance that the characters’ voices bring to the audience is different. In the first layer of the dream, there are scenes of a car chase and a gunfight in the pouring rain. The characters are in a relatively open garage, and the voices of the people seem very far away from us. When the audience hears it, they feel as if they are also standing in the garage. In the second layer of the dream, there is a psychological battle among agents in a hotel. As the overall scene gets closer, the dialogue voices of the characters are also closer to the audience’s ears, and the echo effect weakens. In the third layer of the dream, which is set in a snowy mountain, although the scene of the snowy mountain is grand and open, when the dream architects first enter the dream, the first words spoken by Cobb to Ariadne have an even weaker echo effect. The audience can feel that the actor’s voice is more real and closer to them. When it comes to the fourth layer, the Limbo, the dialogue between the actors is mostly in a soft voice at a close distance, as if it is right next to the audience’s ears, really entering the depths of the audience’s consciousness. The change of the voice as the dream deepens allows us to follow the plot of the film and go deeper layer by layer.

 

There are two scenes in the film that show the city to the audience. One is when Cobb first takes Ariadne into the dream and they sit on the street corner and talk, and the other is when Cobb finds the dream architect Eames and they sit in a tavern and talk. The sound effects processing of these two scenes is completely different. In Cobb’s dream, although he and Ariadne are sitting on a bustling street corner and talking, we can only hear their dialogue voices, and there are no environmental sound effects around at all. However, when Cobb asks Eames to join them and they sit in the tavern and talk, and when they run on the street to get rid of the pursuers, the sound designer added the noisy environmental sounds in a comprehensive and detailed way. Through these sound effects processing techniques, the audience can clearly distinguish between dreams and reality.

 

II. Montage Techniques

 

(1) Narrative Montage

 

In Inception, the dreams progress layer by layer, and the time and space are all interrelated. The dream architects will complete their tasks simultaneously in different layers of dreams. Therefore, a large number of cross-cutting montage techniques are used in the film to show the scenes in different dreams at the same time.

 

In Cobb and Arthur’s first mission, when Arthur, as the dream architect, is killed in the second layer of the dream and the dream starts to collapse, then to waking up Cobb who is in the second layer of the dream, and then to playing music on the train in reality for the dream architect in the first layer of the dream, cross-cutting montage techniques are used. After Arthur is killed in the second layer of the dream, the camera cuts to Arthur opening his eyes in the first layer of the dream, and then cuts to the scene of the second layer of the dream starting to collapse, proving that the dream starts to collapse after the dream architect leaves the dream. When waking up Cobb, the dream architect in the first layer slaps Cobb’s face, and the camera cuts to Cobb being inexplicably knocked flying in the second layer of the dream; when Cobb falls into the water in the first layer of the dream, it cuts to the scene of water flooding into the second layer of the dream. These montage techniques well demonstrate the causal relationship between the environment and the characters in different dream spaces, as well as the different activities of the characters in different time and space.

 

When carrying out the mission in the four layers of dreams, an even more massive set of cross-cutting montage techniques is used. Any change that occurs in a higher layer of the dream will be interspersed with the drastic changes that occur in the environment of the next layer of the dream space. It clearly explains the time difference between different dream time-spaces and the causal relationship between the dreams. In the end, the characters in different dreams fall together and wake up one after another and gather together, and everyone returns to reality safely.

 

For example, in the classic hotel fight scene with rolling. In the first layer of the dream, the pharmacist drives the car down the slope. A slow-motion shot is used to show Arthur, the dream architect in the second layer of the dream, tumbling in the first layer of the dream, and then the camera moves to the second layer of the dream where the entire hotel corridor is tumbling. While the fight scene in the hotel corridor is tumbling, we know that the car in the first layer of the dream is still rolling. After several cross-cutting edits, the interweaving of different slow-motion shots and fight scenes at normal speed allows the audience to clearly see the time difference between the dreams. In just a few seconds when the car is rolling in the first layer of the dream, a fierce fight that lasts several times longer occurs in the second layer of the dream. When the dream architects finally use gravity to return to reality, the same technique is used. The scenes of the three layers of dreams are edited together. Slow-motion shots are used for the shallow layer of the dream, and then connected to the intense scenes at normal speed in the deep layer of the dream. Finally, the same people in different dream layers open their eyes and return to the first layer of the dream.

 

(2) Expressive Montage

 

① Lyric Montage

 

When Cobb and his partners enter the second layer of Fischer’s dream together, since they enter the second layer of the dream while being chased in a car, in order to avoid the attack, Yusuf drives the car very unsteadily, which will have an impact on the third layer of the dream. The director uses multiple groups of shots to show the state of the second layer of the dream. For example, the shaking of the elevator when Saito and Eames are in the elevator, and the trembling of the water glass in Fischer’s hand. These shots are all consistent with the car speeding and avoiding the attack in the rain. This is the lyric montage. While ensuring the narrative coherence, in the montage of the shots, the event is decomposed into a series of close-ups and extreme close-ups, showing the impact of the first layer of the dream on the second layer of the dream from different angles.

 

② Psychological Montage

 

When Cobb returns to the hotel after the first mission, his eldest daughter and youngest son call him. When his daughter and son are talking, the screen shows the shots of the children playing by the seaside. When his daughter asks about their mother, the screen shows the close-up of Cobb’s wife’s face. These shots are all Cobb’s memories, and the psychological montage is used to show his inner world and his longing for his children and wife.

 

III. Camera Movement

 

Many tracking shots are used in the film to immerse the audience in the scene and the dream, creating a tense atmosphere. For example, when Ariadne enters the dream building created by Cobb’s memories. Cobb discovers that Ariadne is walking towards the elevator; when they come to Cobb’s home in the dream and walk through the corridor; Ariadne rushes towards the elevator, wanting to explore the deepest secrets in Cobb’s heart; and Arthur’s actions in the rotating corridor. The shaky tracking shots make the picture very unstable, bringing the audience into a state of tension and anxiety. At the end, the slow tracking shot of Fischer walking into his father’s ward in the third layer of the dream makes the audience hold their breath, waiting for the climax of the dream drama constructed for Fischer by the dream architects.

 

At the same time, most of the panning shots are used in the film, which makes the composition of the picture change rapidly, especially in the dreams, making the overall visual effect of the film unstable and creating a sense of tension and urgency. For example, when carrying out the mission in the four layers of dreams, in the fourth layer of the dream, they ski to avoid the attack of the pursuers; in Cobb’s dream memory building, when Cobb discovers that Ariadne walks into the elevator, the camera quickly pans horizontally between the two of them; in the dream memory building, when his wife Mal gets up and walks towards Ariadne, the small-scale horizontal pan locks on the character’s actions, increasing the sense of oppression, and so on.

Promoting Chinese Traditional Culture through New Media Platforms: A Case Study of Short Videos

 

Abstract: Short videos are one of the main ways of online audio-visual communication on new media platforms. As a new form of media in the Internet era, short videos, with their characteristics of being short and quick (counted in seconds) and highly social, meet the general needs of Chinese netizens. Entering the new era, the online audio-visual industry has actively integrated into and served the overall situation of the country. From the research and development of technical platforms to the creation and review of video content, it is committed to telling Chinese stories well to the world and establishing the cultural confidence of the Chinese nation. The content produced by the short video industry has taken on new forms, and a large number of bloggers who vigorously promote China’s excellent traditional culture in their videos have emerged. This article selects three bloggers, Li Ziqi, Zhu Tiexiong, and Peng Peng (Pengpengpeng), as successful cases for analysis to explore how new media platforms promote Chinese traditional culture in the form of short videos.

 

Keywords: Short videos; New media platforms; Chinese traditional culture

 

I. Advantages of Promoting Traditional Culture through Short Videos
Firstly, the short duration of short videos enables the audience to understand a profound and time-honored culture in a very short time. Most of the initially popular short videos were within 30 seconds, and some were as short as about 10 seconds, which meets people’s demand for entertainment videos in a fast-paced life. Since people can watch the entire short video, its promotion scope is definitely wider than that of a documentary that lasts for several hours. As the short video industry has developed, there is a trend towards medium and long lengths, which is more conducive to in-depth exploration of the video content. Attracted by short videos, when the audience watches medium and long cultural videos, they will be more expectant and interested.
Secondly, due to the relatively short duration of short videos, their overall audio-visual effects are designed to be more eye-catching, and the video content is more explosive. In the past, the promotion of traditional culture through traditional media had mediocre effects. On the one hand, most of the audience had little knowledge of traditional culture and it was difficult for them to feel its charm from static photos and texts. On the other hand, most videos about traditional culture were long and very documentary-style, making it difficult to arouse the viewing interest of most people. However, short videos are different. They rely on the development of network technology and bring people a brand-new audio-visual experience. Their creative content also has a certain “grassroots” nature. It can be understood that short videos break cultural barriers through low-context rendering [1]. The essence of traditional culture is no longer mysterious and untouchable.
Finally, promoting Chinese culture through short videos is conducive to making the essence of excellent culture deeply rooted in people’s hearts. From the perspective of short videos, short videos have now become an indispensable part of most people’s entertainment lives, and swiping short videos has become a part of people’s living habits. In 2021, the user scale of online short videos reached as high as 888 million, making it the most active business in the online audio-visual industry [2]. Therefore, with a wide audience for short videos, the number of people exposed to traditional culture has increased, and its connotative charm will be seen by more people. From the perspective of Chinese traditional culture itself, it has already been subtly integrated into the blood of every Chinese person. Through the audio-visual language of short videos, it is visualized, allowing us to have a more intuitive understanding of our culture and thus establish cultural confidence.

 

II. Case Analysis of Individual Bloggers
1. The Beautiful Farming Civilization – Li Ziqi
(1) Analysis of Online Audio-Visual Language
“The Li family has a daughter, known as Ziqi.” These simple eight words are a common way for people in ancient times to introduce their names, and these eight words were also Li Ziqi’s initial label on the Internet, depicting an ancient-style rural girl living a reclusive life.
The original rural life is not as beautiful as shown in Li Ziqi’s videos. However, Li Ziqi’s video shooting team uses various audio-visual languages to make the life shown in each of her videos look tranquil, approachable, and leisurely. This has also formed her unique audio-visual language characteristics of short videos, that is, the video style.
All of Li Ziqi’s short videos are in landscape format. The video content includes food making, handicraft making, and traditional festival customs, which is more similar to the display style of a documentary. The shots include both grand long shots showing green mountains, bamboo forests, and starry skies, as well as close-ups of various farming tools, and medium and close shots of Li Ziqi during the food-making process. The empty shots in the short videos all showcase the peaceful environment in the mountains and the main raw materials of the items and foods being made in the video. Fixed shots are mostly used, and the editing rhythm is slow. The slow-paced video in a short time creates a visual atmosphere of a leisurely rural life, deeply attracting the yearning of busy “office workers” every day. The production environment, production materials, production process, and the producer cooperate with each other and complement each other under the camera language. The sound production of Li Ziqi’s videos is also a major factor contributing to the beauty of her videos. The quiet light music and the occasional barking of dogs and chirping of birds completely replace the noise of rural life, and the enhanced sound of food production in the later stage makes people drool over the deliciousness of the final food.
The above is Li Ziqi’s unique audio-visual language style of short videos, which allows us to slow down and calm down in our fast-paced lives and enjoy the quiet and beautiful parts of rural life virtually.

(2)The Life Attitude in Farming Civilization
Until Li Ziqi stopped updating, her various Douyin accounts had already updated 9 series of short videos, including “Tour of the Peach Forest”, “Spring Festival Goods”, “Drinking Party Along a Curving Stream”, and “Inheritance of Eastern Intangible Cultural Heritage”. The video content itself includes many visualized elements of Chinese traditional culture, such as movable type printing, Shu brocade, and indigo dyeing. These intangible cultural heritages are presented in her videos in a form closest to the original production state, and through the video sound, the wisdom and art of the ancient Chinese people are more vividly and specifically displayed.
Li Ziqi’s short videos demonstrate the manifestation of Chinese traditional cultural concepts in life. The content of her videos well shows the harmonious coexistence between humans and nature, which is a kind of rural life culture. Rural life has its own set of rhythms, utensils, and wisdom, such as farming, breeding, picking, harvesting, peeling, washing, drying, and grinding. In the videos, through the beautification of audio-visual language, these series of actions are stripped of their original rusticity and noise, allowing the audience’s attention to be more directly focused on the environment of close interaction between humans and nature. Short videos like Li Ziqi’s do not contain words for popular science and introduction of the culture itself in the videos. Instead, through the daily life in the videos, people are subtly made to feel the wisdom and harmony of traditional Chinese farming civilization. In general, culture is the processing of nature by humans. This definition of culture criticizes the definition that only equates culture with “historical relics”, “classical documents”, or “customs”, providing a theoretical basis for a comprehensive understanding of the connotation of culture [3].

 

2. The Special Effects Master – Zhu Tiexiong
(1)Analysis of Online Audio-Visual Language
“The hero dream of a Chinese magical boy, the passion and romance of national style transformation” is the theme of Zhu Tiexiong’s account videos – special effects and national style. The most distinctive feature of the online audio-visual language of his videos is his transformation special effects. Different from the “cheap” special effects that often appear in other online short videos, the special effects in Zhu Tiexiong’s videos are realistic and smooth. And because of the portrait format composition, the characters occupy most of the screen, and each special effects transformation can bring a visual impact.

(2)Making the Opera Come True
The biggest element in Zhu Tiexiong’s videos is China’s opera culture. The plot design is touching and passionate. He writes scripts based on some current social hot topics and adds the images of Chinese historical figures or mythical figures in operas. The content of Chinese traditional culture shown in Zhu Tiexiong’s videos is not profound, and the way of presentation is not as implicit and metaphorical as China’s traditional culture usually is. Instead, it shows the visual aesthetic charm of traditional culture in the most direct and eye-catching way. In the short stories he writes, people can find resonance with their own lives. The appearance of the transformed characters at the end of each video also represents the most desired ideal ending in our hearts, as if the plot of the opera has come true, and there will be kind and upright people like those in the opera around us. This shortens the distance between us and traditional operas and helps us find resonance with historical or mythical figures.

 

3. Guzheng, Hanfu, and the Streets of France – Peng Peng (Pengpengpeng)
(1)Analysis of Online Audio-Visual Language
The audio-visual language design of Peng Peng (later referred to as Peng Peng by her fans) is relatively simple. Most of the camera perspectives are from the perspective of a passerby, showing the most authentic state of the street performance in France. However, for the video effect, the on-site sound was not used, and instead, a pure enjoyment version of the playing audio was added in the later stage.

(2)Chinese Culture on the Streets of France
As an international student, Peng Peng uses her expertise and hobbies to export excellent Chinese culture to foreign countries. The guzheng is a traditional Chinese musical instrument. The sound of the guzheng can be melodious and gentle or forceful and rhythmic, with a high degree of ornamental value. The combination of ancient musical instruments and modern pop songs has added more attraction and hot topics to her videos. The brand-new and highly restored arrangement makes her performances very popular.
For Peng Peng, music is just a carrier for her to promote Chinese culture. Every time she performs on the street, with a guzheng and wearing Hanfu, she seems like a person from ancient times who has traveled to the streets of France. After the performance, she seems to return to history. For an international student, performing on the street in a foreign country while wearing distinctive clothes requires confidence in her major and cultural confidence and love for her own country. Peng Peng uses the characteristics of short videos, such as borderless dissemination and wide coverage, to help promote the Chinese culture she loves further. When Chinese traditional culture goes global, short videos provide us with a larger platform and help us find the content of Chinese traditional culture that is popular among foreign people.

 

III. Conclusion
Through the summary of the three bloggers, the integration of short videos and Chinese traditional culture has injected new vitality into both. Traditional culture brings connotations, hot topics, and new meanings to the development of short video content; short videos bring new presentation forms and new communication methods to traditional culture, making traditional culture visible and audible.
Although the promotion of traditional culture through short videos does not pursue comprehensiveness and profoundness. The duration of the video is an absolute limitation. From the case analysis of the three bloggers, it can be seen that the video content should find a small entry point and start from the life scene. Each video contains only a simple feature of traditional culture. The style of each video should be kept consistent as much as possible. Through a series of short videos, the core of a traditional culture can be gradually introduced comprehensively and clearly.
Through short videos, we should not only promote Chinese traditional culture more comprehensively to the Chinese people but also, with the help of short videos, show the charm of Chinese culture to the world and demonstrate the cultural confidence of the Chinese people.

 

References:
[1] Analysis of the Short Video Communication Strategy for Telling Chinese Stories Well in the New Era: A Case Study of Li Ziqi’s Short Videos [J]. Li Xinye, Yang Wenhui. Cultural Industry. 2022, (35)
[2] Report on the Development of New Media in China 2022 [M]. Social Sciences Academic Press, Hu Zhengrong, Huang Chuxin. 2022
[3] The Innovation of Video Discourse in the Dissemination of Chinese Culture through Short Videos: Starting from the Discussion of the “Li Ziqi Phenomenon” [J]. Du Zhihong. Research on Central Plains Culture. 2020, 8(03)

Here’s a link to the video. In this video, we introduce a sculpture called The Discus Thrower. At the beginning of the video, we learned about the popularity of this work among young people through interviews on campus. Through MG animation, this paper introduces the historical background, characteristics and significance of this work in art history. Finally, we filmed the students of the school track and field team training, full of passion and tension.

Rendering the Screen with Music: A Summary and Appreciation of Film and Television Music

Abstract: With the development of film and television works, every element in them plays an indispensable and important role. From the perspective of communication, the transition of film and television sound from silent to sound makes the film more disseminating, and the addition of music has contributed significantly. In recent years, movie soundtracks have gradually attracted the attention of the public. Many films have become popular because of the complementarity between the pictures and the music. Many people even watch an entire TV drama because of a single song. Therefore, this article first summarizes the characteristics and functions of film and television music from a macro perspective, and then analyzes specific films and specific music from a micro perspective.
Keywords: Film and television music; Movie soundtrack; Chinese film and television music works
I. Summary of Film and Television Music
When music collides with different pictures, a miraculous chemical reaction occurs, and this is where the charm of film and television music lies. From silent to sound, a film and television work may become widely spread and deeply remembered by people because of its music.
Movies are the forerunners of film and television works and a unique existence among them. They bring people a magnificent audio-visual feast within just a few hours. A good musical work is like a beam of light, illuminating the rich colors on the canvas of the movie one by one. Although the birth of TV dramas is later than that of movies, they have been widely loved by audiences in recent years. Their large time span requires a soulful piece of music as a thread to connect them. The production scale and quality of the musical works of many TV dramas are no less than those of movies.
II. Characteristics of Film and Television Music
1. Popularity
Music itself is artistic. Especially in the early days when classical music was the mainstream, its rigorous and standardized musical form structure and long performance time deterred the general public. However, movies, as the earliest film and television works, were not even considered pure art works by some people at the beginning and even now. The large number and complex nature of its audience make movie production more inclined to be popular and accessible. It can be said that movies are an art for the public. Music is an art with a longer history of development than movies. But when it is used as an extended creation of film and television works, what changes will occur in its characteristics? The popularity of film and television music can be best seen from commercial blockbusters and contemporary TV dramas. For example, the ending song See You Again of the movie Furious 7 was originally used to commemorate the lead actor Paul. Once released, it touched countless people and almost became a holy song for mourning deceased relatives and friends. The song is a combination of rap and pop music. Its simple melody, arrangement, and heart-touching lyrics have deeply resonated with everyone. This song has also transcended the plot of the movie and become a popular music piece. Another example is the form of film and television music that combines rap and pop singing, which has been used many times in Korean TV dramas. As one of the most successful film and television works that have entered the Chinese market in recent years, the original soundtracks (OSTs) of Korean dramas have also become popular many times. These songs have maximally triggered the common emotions of the public.
2. Inclusiveness
The greatest characteristic of film and television music, on the premise of its popularity, is the inevitability of the inclusiveness of its music content and style. Since music is written for the public, it naturally needs to include various music genres and styles, allowing people with different preferences to enter the story of the film through the music they are familiar with and like while watching. Moreover, due to the richness and diversity of film and television stories, using only one music genre cannot accurately convey their emotions. Nowadays, film and television music can be said to include various music forms and styles such as classical music, jazz, rock, electronic, pop, rap, and opera. It is like a large melting pot that absorbs a wide range of elements. As long as it is a music form loved by the public, it can be refined and processed here and reshaped with a unique narrative framework [1].
3. Pictorialness
The greatest characteristic that distinguishes film and television music from music itself is the integration of the audio-visual experience it brings us. Film and television music is embedded music, especially the 插曲 (interludes) and background music in films. The music is closely linked to the camera shots. For example, in Inception, whenever we hear Time by Hans Zimmer, can we recall the suffocation when each layer of the dream is stacked, or the feeling of mental weightlessness when the dream collapses? This soundtrack vividly interprets the progressive process. The whole piece has only one melody that repeats, but each repetition brings a different feeling.
4. Decorativeness
The narrative and plot are the main elements in a movie, and film and television music always serves the storyline and camera narrative of the movie itself. Different from stage plays, operas, and ballets, although these dramas are the predecessors of film and television works, they do not tell the story mainly through songs. Instead, they use music and singing to convey the plot. In movies, the narrative is mainly through the camera shots, and the film and television music is broken down and reconstructed, serving as a decoration to make the pictures, plots, and characters more complete. Of course, there are some film and television works whose segments seem to be shot for a certain song. For example, Quentin’s movies with violent aesthetics, In the Mood for Love by Wong Kar-wai, and Burial of Flowers, a ci-poem sung by Daiyu in A Dream of Red Mansions.
III. Functions of Film and Television Music
1. Setting off the Scene and Atmosphere
Different scenes require different music to set off and render. For example, the special tones of instruments such as the flute and violin, which are relatively gorgeous and beautiful, are used to represent some fairyland-like scenes and peaceful and beautiful situations; the characteristics of instruments such as the erhu, dongxiao (Chinese vertical bamboo flute), bawu (a free reed wind instrument), bass, and trombone are used to render terrifying, tense, sad, and desolate emotions; the strong rhythm of percussion instruments is most suitable for expressing intense situations such as wars, chases, and frolics [2]. For example, in the classic Chinese animated film Havoc in Heaven, Mr. Wu Yingju repeatedly used the fragments of Chinese operas such as Peking Opera and Cantonese Opera, especially the drum rhythms of the martial artists’ fights in Peking Opera during the fighting scenes.
2. Shaping and Portraying the Character Image
The tension of the character’s personality is one of the highlights of film and television works, and the creation of a full-fledged character image is a criterion for judging the success of a film. Many film and television works will create corresponding character songs for individual characters. This kind of creation is mostly used in Japanese anime series. In recent years, with the rise of Chinese domestic animation, some popular songs with ancient Chinese charm have also emerged. Moonlight composed and sung by Hu Yibin fully conveys the heroic and tender feelings of the characters in The Legend of Qin.
3. Promoting the Plot and Narrative
The plot is the core of film and television works, and all elements in the film should serve this purpose. Especially in movies, music can be used to combine many scattered shots into a whole. Through music editing, fragments with a large time span can be integrated together. Many beautiful pieces of music in movies appear during scene transitions, which has the effect of simplifying the narration. For example, the growth process of the little Simba in the animated film The Lion King is naturally completed with a comical piece of music. Simba, Pumbaa, and Timon walk on the wooden bridge in front of the waterfall. In this relaxed music, Simba grows happily and leisurely into a strong lion, and the music simplifies the passage of time.
4. Establishing the Overall Style of the Film
Music is the best means to convey and clarify emotions. Many movies choose to use music at the beginning, and the opening style of the movie will set the tone for the whole movie. For example, the opening song Another Day of Sun of the movie La La Land shows the cheerful characteristics of this comedy musical.
5. Cultural Dissemination
Film and television works themselves, as carriers of regional culture, have the function of cultural dissemination. The elements that make up film and television music, such as the playing instruments, musical melodies, and the languages of the lyrics, etc., all have obvious differences. In today’s era of cultural exchange and integration, film and television music mostly selects representative instruments of their own nation or country, and cooperates with popular international arrangement styles. This not only makes the domestic audience like it but also enables foreign audiences in different cultural contexts to accept it well.
6. Extending the Memory of the Film
It is impossible for us to watch film and television works completely and at any time due to their large time span. Our continuation of the audio-visual memory of the film mostly comes from a certain camera shot or a certain piece of music. A popular theme song can make people remember an animated film. “When a specific film sound is combined with the film picture, an immediate and necessary close connection will be established in our perception. The sound gives the corresponding picture a realistic meaning, which conforms to the audience’s direct or memory experience, thus making this scene real and believable.” [3]
IV. The Design of Chinese Animated Film Music: Taking Chinese Domestic Animated Films after 2015 as an Example
The case analysis part will analyze the specific presentation of music in the film by analyzing the music of Chinese domestic animated films. At the same time, it will analyze the manifestation of Chinese aesthetics in the film and its music.
The music of Chinese domestic animated films has gone through a difficult and tortuous development process, from the completely nationalized “Chinese School” animated films at the beginning, to the abandonment of national elements during the commercial transformation, and then to the perfect combination of national and international popular music at present.
1. Theme Songs
** Nezha **
Nezha is the theme song of the extremely popular Chinese domestic animated film Ne Zha, released in 2019. It was written, composed, and sung by GAI and Dayangyang, and arranged by Shi Yuhan and Su Lizhe.
This film boldly chose a niche hip-hop rap song as the theme song. However, it is very suitable when combined with the plot of the film and the character image of Nezha. This film itself uses the traditional Chinese mythological story to convey a modern spiritual temperament of “not accepting fate and not giving in”. The modern rap style with a bit of ruffianism is also in line with Nezha’s free and comical image. The lyrics “The path of fate is winding, with a sincere heart facing the sky, being able to traverse the sky and the earth, understanding all aspects of the world, stepping on the stars and the moon, not afraid of all enemies, I am here” sing out Nezha’s fearless, unrestrained, and tenacious spirit when fighting against fate.
** Big Fish **
Big Fish is a song with lyrics written by Yin Yue, composed by Qian Lei, and sung by Zhou Shen. It was released as an impression song of the animated film Big Fish & Begonia on May 20, 2016. In September 2016, the song won the Top Ten Golden Songs Award of the Asian New Songs Chart Annual Ceremony. Although this song is an impression song of the film, its dissemination effect has completely exceeded that of the original theme song of the film, and it is no less than the theme songs specially created for other films. At the end of the song, Zhou Shen’s melodious chanting always makes me recall the vastness of the huge Kun flying into the sky and the fiery red maple leaves.
2. Interludes
** Brave Heart **
Brave Heart is a song created and sung by Wang Feng, included in the album Brave Heart released on June 1, 2007. On March 29, 2008, Wang Feng won the Best Lyricist Award at the 15th Oriental Billboard Awards for this song.
When Monkey King: Hero Is Back reaches the middle of the story, when a monkey and a pig escort two children back to Chang’an City, Brave Heart sung by Wang Feng becomes the interlude song at this time. The highly modern music and the singer’s music style make the audience, who are used to the film’s overall background music based on traditional Chinese music, feel a sense of disconnection. However, the story of Monkey King: Hero Is Back is a collision between tradition and modernity. The freedom of rock and the content of the lyrics: “I am not a stone, nor a tear. I am just a little bird, searching for the direction of home” not only correspond to the identity of the Monkey King as a stone monkey born from heaven and earth but also express that the Monkey King at this time is just a down-and-out hero who has been imprisoned and always yearns for true freedom in his heart. The Monkey King in the film keeps “running” with Jiang Liu’er, and finally, his magic power returns, and he becomes the great hero who can travel between heaven and earth in the audience’s memory and the traditional stories.
Jia Yinan’s guitar plays an important role in the whole song. The quality of the tone combines American rock and British rock. The bass by Yazi, the funky drum, and Wang Feng’s voice bring a musical impact to the listeners, making them surprised and amazed. The song is full of positive energy.
Although the selection of this interlude is a form of “copying”, just like the film itself, it is a brand-new attempt for Chinese domestic animation. The rock style indeed allows us to see the freedom and bravery of the protagonist group in this section. In the powerful singing, their relationship also becomes deeper.
3. Background Music
The background music is the main part of a complete movie soundtrack album. The theme songs, ending songs, and interludes with lyrics sometimes have more influence than the camera language. However, the pure instrumental background music completely serves the picture, and the frequency of its appearance in the whole movie is also the highest. The use of the blues harmonica in the background music of New Gods: Yang Jian is a highlight of the film’s soundtrack. Yang Jian is set as a handsome young man proficient in music in the Investiture of the Gods. The randomness of the blues harmonica scale and the slightly sad and helpless tone in its timbre endow Yang Jian with a handsome personality and soul under the exquisite 3D modeling. The D-tone blues harmonica, playing in the second position in A minor, is very suitable for the beginning of the film, depicting the desolation after the great war when the world has returned to peace, but many gods have fallen.
V. Conclusion
Film and television music is an essential part of a movie and a soulful manifestation of the whole movie. In recent years, Chinese film and television works have gradually shone brightly on the international stage, which is inseparable from our production of every part. It is hoped that Chinese domestic original film and television music and film and television works can maintain their own national characteristics and be loved by more people!
References:
[1] After the Movie Ends, the Music Remains, Wang Shiyuan
[2] The Characteristics of Contemporary Chinese Animated Film Music, Dong Fang, Contemporary Cinema. 2013(11)
[3] Touch of Evil: A Paradigm of a Sound Text, Jiang Xingyao [J]. Movie Literature, 2019(2)